Showing posts with label sexism. Show all posts
Showing posts with label sexism. Show all posts

Monday, August 8, 2016

Are Woody Allen's Films Really That Sexist?



The other day, I ran across an opinion piece on The Huffington Post about Woody Allen’s latest film, Café Society. The headline declares a destination: “How Woody Allen Still Gets Away With Writing Sexist Movies.” And the subhead plots a course: “Café Society is set in the ’30s to match the director’s retrograde views on women and love.”

This take on Woody Allen is nothing new, so at first I gave it little attention. But then I watched Magic in the Moonlight (2014) and saw in the two main characters an example of the views in question. Emma Stone plays Sophie, a poor American who claims to have clairvoyance. At first glance, she conforms to the pretty, young and dumb archetype. Colin Firth plays a rich Brit named Stanley, a famed debunker of charlatans. He’s older and believes he’s wiser, and at one point vows to take Sophie under his wing. Central to the film’s themes is the dichotomy between reason and magic, and here too the characters conform to stereotypes. Sophie is emotional and full of wonder at life, while Stanley sees everything in the stark light of reason.

 
Thus, Magic in the Moonlight would seem to support criticisms that Allen’s work is sexist, because, among other things, it employs outdated gender stereotypes. And if Magic in the Moonlight is sexist, then much of Allen’s work is sexist, because these themes, even analogues of these very characters, run throughout his work.

However, the kind of criticism that casually declares Allen’s work sexist is usually the kind that begins with a number of assumptions--about gender, sexism and Allen himself--and simply applies them to the work in question without listening to what the work says. This approach rules out, before interpretation has even begun, the chance of the critic hearing anything but an affirmation of preexisting convictions, such as those under which feminism tends to labor.

Feminist critique is certainly necessary and interesting--and it has the potential to be enlightening when applied to Allen’s oeuvre--but it all seems cut by the same cookie cutter these days, especially online. We all know, upon seeing the headlines, what we’re going to read and could tick off the main points without even reading them. At this point, the same old lines of attack are boring and obfuscate more than they disclose. There’s more to any work of art than any ideology will allow.

You could also try looking at Allen’s work this way: The typical Allenesque neurotic male is always the fool in the drama. Male rationality is not elevated to a virtue but rather ridiculed--and not just by supposed female irrationality. The men themselves are always shown to be confused romantics and the women to be shrewder, smarter and more capable. Allen purposely subverts the very stereotypes he employs. On the surface, the characters are one way, but just underneath they are another way, and this isn’t hard to see.

In Magic in the Moonlight, Stanley sneers at others’ fanciful notions and he mocks Sophie for being uneducated, but his overbearing rationality leaves him cold and empty, unable to see anything in a starry sky but a vast, menacing universe. His fear that his orderly world will fall apart blinds him to Sophie’s love for him and his love for her, leaving him a clown who is victim to his emotions. The voice of wisdom eventually comes through conversations with acquaintances, most notably Sophie and his aunt, who function like psychoanalysts by providing the “talking cure” that leads to self-realization.

 
Allen’s films do often speak an older language when it comes to the tug-of-war between the sexes, but that language was--and in the works of great artists and the lives of many regular people remains--often more egalitarian and sophisticated than our current polemical narratives regarding gender will admit. We shouldn’t abandon forward-thinking narratives for “retrograde” ones, but we do stand to learn from throwing more than one narrative at a work to see to what degree they all stick.

And we might try no ideology at all.

The dictates of ideology will only get us so far, but probably not very far. This is exactly Sophie’s--and Allen’s--point in Magic in the Moonlight: Thinking outside the constraints we impose on ourselves is liberating.
 
 
Previous post on Woody Allen:

 

Tuesday, May 24, 2016

My Response to Blake Lively’s Booty



This week, Blake Lively invited outrage with an Instagram post. And because these kinds of debates fascinate me, I thought I’d work in a few quick comments. The Instagram post shows two views of Blake Lively on the red carpet--one from in front of her and one from behind, with the caption “L.A. face with an Oakland booty.”


Predictably, the result was outrage. This from MTV writer Ira Madison III:
“L.A. face” refers to the white, American beauty standard. Something you possess. It’s why the Daily Mail publishes your photo so many damn times you’d think you were about to pop out a royal baby. “Oakland booty” refers to a large derrière, an undesirable butt that Jane Fonda workout tape enthusiasts from L.A. wouldn’t be caught dead with. It’s the reason you take SoulCycle classes. It’s why you have Pressed Juicery on speed dial. It’s the type of ass that the Kardashians or white people turn into a circus attraction like Saartjie Baartman. You don’t have an Oakland booty. You have a Burbank booty.

The caption is actually a quote from “Baby Got Back” by Sir Mix-A-Lot, who defended Lively to New York Daily News:
I don't get [the debate] at all. She's saying she's proud of her butt. I'm glad she embraced the look, because that's what I wanted [with the song].


I suppose now I’m supposed to tell you which side is right, but searching for the right side and the killer argument to end the argument is exactly what we have to stop doing. Most of these debates involve interpretation of facts rather than mere facts and as such have no absolute right or wrong or any resource to which we can turn to settle the debate. The right answer isn’t just difficult, it doesn’t exist.

This is hard to accept, but accept it we must.

Madison is the type of writer who should know that and restrain his hyperbole. It never ceases to amaze me how so many in the online outrage factory are highly educated and well-intentioned but have incorrigible writing style, hopelessly confused ideas, and no compunction about publicly branding people racist or sexist over their interpretation of a music video, movie poster or Instagram post.

I’m not saying we should all just get along. Important issues are at stake, and in the absence of absolute right and wrong, there are only arguments, many arguments, none ultimately potent, which sway us one way or another.

Is it all right for Gwyneth Paltrow to tweet the song title “Niggas in Paris”? Is it all right for Beyoncé to use Black Panther imagery in a Super Bowl halftime show? Is putting Harriet Tubman on the $20 bill a sign of real progress or is it mere tokenism? I’m sure I don’t know, not in any way I can prove for all time, but having these debates is not pointless. It changes hearts and minds, encourages action, and shapes our society.

Thus, the fight against social ills must be fought and fought hard--even when it comes to celebrity Instagram posts--but I insist it must be fought with some honor, by which I mean solid thinking and human decency in tactics. Spaz attacks like Madison's do more harm than good.


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